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	<title>old &#8211; Chinese Christian Posters</title>
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	<title>old &#8211; Chinese Christian Posters</title>
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	<item>
		<title>Assurance and the Testimony Meeting</title>
		<link>https://ccposters.com/en/poster/assurance-and-the-testimony-meeting/</link>
					<comments>https://ccposters.com/en/poster/assurance-and-the-testimony-meeting/#respond</comments>
		
		<dc:creator><![CDATA[Daryl Ireland]]></dc:creator>
		<pubDate>Tue, 20 Nov 2018 00:02:06 +0000</pubDate>
				<guid isPermaLink="false">http://ccposters.com/?post_type=poster&#038;p=5556</guid>

					<description><![CDATA[A boy, having escaped the pit, tells others how he was rescued Top：He lifted me out of the slimy pit, out of the mud and mire (Ps 40:2). Border: Ways to Escape the Pit Christian Witness Press 主从淤泥中把我拉上来 诗篇四十篇二节 出坑之法 证道出版社]]></description>
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<p>A boy, having escaped the pit, tells others how he was rescued</p>
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<p>Top：He lifted me out of the slimy pit, out of the mud and mire (Ps 40:2).</p>
<p>Border: Ways to Escape the Pit<br />
Christian Witness Press</p>
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<p>主从淤泥中把我拉上来 诗篇四十篇二节</p>
<p>出坑之法<br />
证道出版社</p>
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		<title>Bronze Snake</title>
		<link>https://ccposters.com/en/poster/bronze-snake/</link>
					<comments>https://ccposters.com/en/poster/bronze-snake/#respond</comments>
		
		<dc:creator><![CDATA[Daryl Ireland]]></dc:creator>
		<pubDate>Thu, 26 Mar 2020 11:58:19 +0000</pubDate>
				<guid isPermaLink="false">https://ccposters.com/?post_type=poster&#038;p=7006</guid>

					<description><![CDATA[People clustered and pointing to the serpent No.1 A. Moses and the Brazen Serpent 摩西和铜制的蛇]]></description>
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<p>People clustered and pointing to the serpent</p>
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<p>No.1<br />
A.</p>
<p>Moses and the Brazen Serpent</p>
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<p>摩西和铜制的蛇</p>
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		<title>Greeting Grandma</title>
		<link>https://ccposters.com/en/poster/greeting-grandma/</link>
					<comments>https://ccposters.com/en/poster/greeting-grandma/#respond</comments>
		
		<dc:creator><![CDATA[Daryl Ireland]]></dc:creator>
		<pubDate>Mon, 29 Oct 2018 17:59:42 +0000</pubDate>
				<guid isPermaLink="false">http://ccposters.com/?post_type=poster&#038;p=4956</guid>

					<description><![CDATA[A girl and a boy greeting and helping their grandma with her luggage. Greeting Grandma The World of Our Father In Heaven Lesson 28 Published by the Christian Literature Society for China, Shanghai 欢迎外婆 我们天父的世界第二十八课 上海广学会]]></description>
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<p>A girl and a boy greeting and helping their grandma with her luggage.</p>
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<p>Greeting Grandma</p>
<p>The World of Our Father In Heaven Lesson 28<br />
Published by the Christian Literature Society for China, Shanghai</p>
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<p>欢迎外婆</p>
<p>我们天父的世界第二十八课<br />
上海广学会</p>
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		<title>How to Live a Long Life</title>
		<link>https://ccposters.com/en/poster/how-to-live-a-long-life-2/</link>
					<comments>https://ccposters.com/en/poster/how-to-live-a-long-life-2/#respond</comments>
		
		<dc:creator><![CDATA[Yue Xi]]></dc:creator>
		<pubDate>Sat, 02 Apr 2022 23:43:19 +0000</pubDate>
				<guid isPermaLink="false">https://ccposters.com/?post_type=poster&#038;p=7582</guid>

					<description><![CDATA[A big character “Longevity” in the middle of the poster How to Live a Long Life the big Chinese character in the middle: Longevity bottom text from left to right: A person will have long life if that person is sinless It is only because of sin that one cannot live long How can youContinue reading &#8594;]]></description>
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<p>A big character “Longevity” in the middle of the poster</p>
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<p>How to Live a Long Life</p>
<p>the big Chinese character in the middle: Longevity</p>
<p>bottom text from left to right:<br />
A person will have long life if that person is sinless<br />
It is only because of sin that one cannot live long<br />
How can you live if you are wicked and mean?<br />
The true God&#8217;s love allows a person to enjoy a long life<br />
The Savior died to give life to people<br />
Confess your sins, rely on the Lord, and receive eternal life<br />
Honor your parents and live long in the world<br />
Worshiping the true God brings blessings and longevity</p>
<p>small text at the bottom:<br />
Nan Two Hundred Ninety-two Chang (Nanchang Two Hundred Ninety-two)</p>
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<p>如何长寿</p>
<p>寿</p>
<p>人若无罪就有高寿<br />
只因犯罪不能多寿<br />
刁姦刻薄怎能有寿<br />
真神赐爱使人享寿<br />
救主替死要人得寿<br />
认罪靠主得着永寿<br />
孝敬父母在世长寿<br />
敬拜真神添福添寿</p>
<p>南二百九二昌（南昌二百九二）</p>
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			</item>
		<item>
		<title>How to Live a Long Life</title>
		<link>https://ccposters.com/en/poster/how-to-live-a-long-life/</link>
					<comments>https://ccposters.com/en/poster/how-to-live-a-long-life/#respond</comments>
		
		<dc:creator><![CDATA[Yue Xi]]></dc:creator>
		<pubDate>Sat, 02 Apr 2022 23:43:12 +0000</pubDate>
				<guid isPermaLink="false">https://ccposters.com/?post_type=poster&#038;p=7586</guid>

					<description><![CDATA[A big character “Longevity” in the middle of the poster How to Live a Long Life the big Chinese character in the middle: Longevity bottom text from right to left: A person will have long life if that person is sinless It is only because of sin that one cannot live long How can youContinue reading &#8594;]]></description>
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<p>A big character “Longevity” in the middle of the poster</p>
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<p>How to Live a Long Life</p>
<p>the big Chinese character in the middle: Longevity</p>
<p>bottom text from right to left:<br />
A person will have long life if that person is sinless<br />
It is only because of sin that one cannot live long<br />
How can you live if you are wicked and mean?<br />
The true God&#8217;s love allows a person to enjoy a long life<br />
The Savior died to give life to people<br />
Confess your sins, rely on the Lord, and receive eternal life<br />
Honor your parents and live long in the world<br />
Worshiping the true God brings blessings and longevity</p>
<p>small text at the bottom:<br />
Nan Two Hundred Ninety-two Chang (Nanchang Two Hundred Ninety-two)</p>
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<p>如何长寿</p>
<p>寿</p>
<p>人若无罪就有高寿<br />
只因犯罪不能多寿<br />
刁姦刻薄怎能有寿<br />
真神赐爱使人享寿<br />
救主替死要人得寿<br />
认罪靠主得着永寿<br />
孝敬父母在世长寿<br />
敬拜真神添福添寿</p>
<p>南二百九二昌（南昌二百九二）</p>
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		<title>Image of Momentary and Lasting Sorrow and Joy</title>
		<link>https://ccposters.com/en/poster/image-of-momentary-and-lasting-sorrow-and-joy/</link>
					<comments>https://ccposters.com/en/poster/image-of-momentary-and-lasting-sorrow-and-joy/#respond</comments>
		
		<dc:creator><![CDATA[]]></dc:creator>
		<pubDate>Sun, 19 Jan 2020 13:47:36 +0000</pubDate>
				<guid isPermaLink="false">https://ccposters.com/?post_type=poster&#038;p=6503</guid>

					<description><![CDATA[A cross in the center with images of cities and nature surrounding it Top Title: Image of the Temporal and Eternal Sorrow and Joy On the Cross: Jesus says I am the way, the truth, the life. On right-side cloud: There is a river of life, on the two sides of the river there isContinue reading &#8594;]]></description>
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<p>A cross in the center with images of cities and nature surrounding it</p>
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<p>Top Title: Image of the Temporal and Eternal Sorrow and Joy</p>
<p>On the Cross: Jesus says I am the way, the truth, the life.</p>
<p>On right-side cloud: There is a river of life, on the two sides of the river there is the tree of life, whose leaves can heal all people</p>
<p>On left-side cloud: Because he waits for the city built on a foundation, which is built by God.</p>
<p>Right Couplet: Look closely at the world&#8217;s sorrows and joys, the people of glory eventually return to sorrow.</p>
<p>Left Couplet: Look up at heaven&#8217;s joy and blessings, only through relying on Jesus will one receive eternal salvation.</p>
<p>Description: The drawings in this image express a two-pronged message in the Christian Bible. As the Apostle Paul said, &#8220;what is seen is transient, what is unseen is eternal&#8221; (2 Corinthians 4:18), this image is divided into two levels with a cross in between. The lower half of the picture shows a crumbling fortress, indicating that although a fortress is built strong, one day it will fall (Hebrews 13:14, and 11:10). Under the foot of the fortress lies a coffin, which symbolizes the mortality of all humans on earth (Psalms 90:10, Job 14:10). The old woman with a walking stick coming out of the city gates and the elderly man sitting under the tree symbolize that all humans energy is weak (Acts 12:3-6). The decaying trees and falling branches symbolize the trees withering away (Ezekiel 31, Daniel 4:4-27). The little graves on top of the hill symbolize the fact that human flesh will one day return to the earth (Matthew 16:26, 1 John 2:7, Acts 12:7, Hebrews 9:27, John 5:28-29, Daniel 12:20). The house on fire in the middle of the woods reminds that disasters happen when people are not paying attention (Proverbs 27:1, James 4:13-14). What is written above reminds us that all that we see, all that we have made, and all that we are do not last. If all created things do not last, how can we on earth inherit eternal blessings? According to the Christian Bible, the Lord Jesus can grant eternal life to all who believe in Him. As a result, the center of this painting features a cross, indicating that all can gain eternal life through the works of the Lord Jesus Christ on the cross (John 5:24, 637-40). Beside the cross there is a bridge. The paths next to the bridge symbolize people&#8217;s repentance and faith (Acts 20:21). The cross reaches high into the clouds, which means that the Lord Jesus&#8217; cross will unite heaven and earth. The city gate in the upper half of the picture refer to the gates of Heaven (Hebrews 11:16, Revelation 22:14 and 21:27). There are many people entering the gates of Heaven (1 Corinthians 15:54-57, Revelation 7:13-14). On top of a hill in the midst of the city is a throne, and the cross and the crown above the throne symbolize the Lord Jesus&#8217; victory over death, having the power to grant eternal life (Revelation 21:4-5). The rays of light emanating from the throne indicate Jesus&#8217; glorious light (Revelations 4:2-3 and 21:23). The river that flows from the throne symbolizes the river of life, the trees beside the river are the medicine for souls, and the houses next to it are the eternal homes of peace (Revelation 22:1-2, John 14:2, Revelation 7:16-17). Looked at in this way, the upper level depicts the heavenly blessing that will never fail or wither away.</p>
<p>Bottom Inscription: Cat. No. 1016 &#8220;The Temporal and the Eternal&#8221; by Mrs. W.G. Davis, Printed by Shanghai Business Printing Press, Published by The Religious Tract Society, Hankow &amp; Shanghai; Hankou Poyang Street, Shanghai Yuanmingyuan Rd; Published by the Religious Tract Society</p>
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<p>上标题：久暂悲乐图</p>
<p>十字架上：耶稣说我是道路真理生命</p>
<p>右云朵上：有一道生命水的河两边有生命树叶子可治万民</p>
<p>左云朵上：因为他等候那座有根基的城就是上帝所建造的</p>
<p>右对联：近看世界悲欢一些荣枯人物终归苦境</p>
<p>左对联：遥望天堂福乐唯有信靠耶稣永获救恩</p>
<p>注释：这图中所画的各物乃是表明基督教圣经中的两宗要意。意思就是使徒保罗说的“所见的是暂时的，所不见的是永远的”（哥林多后4:18），所以这图分为上下两层，中间立一十字架。下层所画的破烂的城墙是说城墙虽筑的坚固，后来必要倾倒（希伯来书13:14, 又11:10）。靠近城墙脚下的棺材就是说生在世界上的人都必要死（诗篇19:10，约伯记14::10）。往城门里出来手持拐杖的婆婆和树木下面坐着的老人是表明凡人的气力必要衰弱（传道书12:3-6）。所有腐朽的树木折断的枝子是指着树木的荣华年久必凋落（以西结书31全，但以理书4:4-27）。小山上的坟墓是指着人的肉身都必终归于土（马太福音16:26，约翰一书2:7，传道书12:7，希伯来书9:27，约翰福音5:28-29，但以理书12:20）。树林中的房屋被火焚烧是指着人在不觉的时候忽有祸事发生（箴言27:1，雅各书4:13-14）。以上所说的足使我们知道凡我们所看见的物或是自生的或由人所造成的，连各人自己都是不长久的。你看万物都是这样的不长久，我们世界上的人怎能够得着永远的福气呢？按基督教的圣经所说，主耶稣能赐永生给凡信靠他的人。因此，这图的正当中画的一个十字架指示着世人都可以因着主耶稣这十字架上的功劳取得永生（约翰福音5:24又6:37-40）。这十字架的旁边画的有桥。桥两边的不子是指这人的悔改和信心（使徒行传20:21）。十字架顶高入于云中是说主耶稣的十字架将世界与天堂联合了。上层所画的城门指天门（希伯来书11:16，启示录22:14又21:27）。进入天门的人也多（哥林多前15:54-57，启示录7:13-14）。城内的山顶上有宝座，宝座上的十字架和冠冕指主耶稣胜过了死亡，有赐永生的权柄（启示录20:4-5）。宝座上的虹指主耶稣的荣光（启示录4:2-3又21:23）。往宝座前流出来的河水指生命河，两边的树林指灵药，房屋指安宅（启示录22:1-2，约翰福音14:2，启示录7:16-17）。这样看来上层所画的都是指着那永不毁坏的天福。</p>
<p>画底部：上海商务印刷馆代印，汉口鄱阳街上海圆明园路，中国圣教书会发行</p>
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		<title>Jesus Dedicated in the Temple</title>
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		<pubDate>Wed, 11 Mar 2020 12:54:44 +0000</pubDate>
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					<description><![CDATA[Jesus Dedicated in the Temple Chen Yuandu of Lingnang 岭南陈缘督]]></description>
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<p>Jesus Dedicated in the Temple</p>
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<p>Chen Yuandu of Lingnang</p>
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<p>岭南陈缘督</p>
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		<title>Return of the Prodigal Son</title>
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		<pubDate>Wed, 11 Mar 2020 12:28:28 +0000</pubDate>
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					<description><![CDATA[The father reaches out to his son who kneels before him weeping. Black and white reproduction of a painting depicting the return of the prodigal son (2) by Chinese Artist Chen Yuandu 陳緣督, Christian name 陳路加, known in the West as Lucas Chen or Luke Chen. The prodigal son returns Painted by Chen Yuandu ofContinue reading &#8594;]]></description>
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<p>The father reaches out to his son who kneels before him weeping.</p>
<p>Black and white reproduction of a painting depicting the return of the prodigal son (2) by Chinese Artist Chen Yuandu 陳緣督, Christian name 陳路加, known in the West as Lucas Chen or Luke Chen.</p>
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<p>The prodigal son returns</p>
<p>Painted by Chen Yuandu of Jiaying (in Guangdong province)</p>
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<p>败子回头图</p>
<p>嘉应陈缘督写</p>
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		<title>Return of the Prodigal Son</title>
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		<pubDate>Wed, 11 Mar 2020 12:26:01 +0000</pubDate>
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					<description><![CDATA[The father stands over his son holding his shoulders, while the son kneels at the father&#8217;s feet. Black and white reproduction of a painting depicting the return of the prodigal son (1) by Chinese Artist Chen Yuandu 陳緣督, Christian name 陳路加, known in the West as Lucas Chen or Luke Chen. The prodigal son returnsContinue reading &#8594;]]></description>
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<p>The father stands over his son holding his shoulders, while the son kneels at the father&#8217;s feet.</p>
<p>Black and white reproduction of a painting depicting the return of the prodigal son (1) by Chinese Artist Chen Yuandu 陳緣督, Christian name 陳路加, known in the West as Lucas Chen or Luke Chen.</p>
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<p>The prodigal son returns</p>
<p>Painted by Chen Lujia Yuandu</p>
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<p>败子回头</p>
<p>路加陈缘督画</p>
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		<title>Return of the Prodigal</title>
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		<pubDate>Wed, 07 Nov 2018 04:58:28 +0000</pubDate>
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					<description><![CDATA[Father welcomes the Prodigal Son Home Top: Parable of the Prodigal Son Bottom (top to bottom, right to left): There was a man who had two sons. The younger one said to his father, &#8220;Father, give me my share of the estate.&#8221; So he divided his property between them. Not long after that, the youngerContinue reading &#8594;]]></description>
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<p>Top: Parable of the Prodigal Son</p>
<p>Bottom (top to bottom, right to left): There was a man who had two sons. The younger one said to his father, &#8220;Father, give me my share of the estate.&#8221; So he divided his property between them. Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating (but no one gave him anything)&#8230;&#8230;. When he came to his senses, he said, &#8220;How many of my father’s hired servants have food to spare, and here I am starving to death! I will set out and go back to my father&#8230;&#8230;&#8221; So he got up and went to his father. While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. The son said to him, &#8220;Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.&#8221; “But the father said to his servants, ‘Quick! Bring the best robe and put it on him&#8230; Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. (New Testament Luke 15: 11-32）</p>
<p>Cat No. 19335 V.E. Poster (1941)<br />
&#8220;RETURN OF THE PRODIGAL&#8221;<br />
Published by the Religious Tract Society, Hankow</p>
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<p>上方：浪子之喻</p>
<p>底部（从上至下从右至左）：一个人有两个儿子小儿子对父亲说父亲请你把我应得的家业分给我他父亲就把产业分给他们过了不多几日小儿就把他一切所有的都收拾起来往远方去了在那里任意放荡浪费资财既耗尽了一切所有的又遇着那地方大遭饥荒就穷苦起来于是帮工放猪恨不得拿猪所吃的豆荚充饥……他醒悟过来说我父亲有多少的雇工口粮有余我倒在这里饿死么我要起来到我父亲那里去……于是起来往他父亲那里去了相离还远父亲看见动了慈心跑去抱着他的颈项连连与他亲嘴儿子说父亲我得罪了天又得罪了你从今以后我不配称为你的儿子父亲吩咐仆人说把那上好的袍子快拿出来给他穿……把那肥牛犊宰了我们可以吃喝快乐因为我这个儿子是死而复活失而又得的他们就快乐起来  新约路加福音第十五章十一至三十二节</p>
<p>目录第一九三三五号<br />
一九四一年图<br />
浪子之喻<br />
汉口中国基督圣教书会发行</p>
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